The Panchsheel Treaty, formally the Agreement on Trade and Intercourse Between the Tibet Region of China and India, was signed in Beijing and its accompanying principles announced in a joint statement by Indian prime minister Jawaharlal Nehru and Chinese premier Zhou Enlai in New Delhi on 18 June 1954. Its preamble set out five principles, known in Hindi as Panchsheel, meaning five virtues or restraints: mutual respect for each other's territorial integrity and sovereignty, mutual non-aggression, mutual non-interference in internal affairs, equality and mutual benefit, and peaceful coexistence. Conceived as a framework for relations between India and a China newly under Communist rule, the principles were intended to let states with different political systems coexist without conflict, and Nehru argued that their general recognition would make war between nations far less likely. The five principles were subsequently endorsed by the 1955 Bandung Conference of Asian and African states, in an expanded ten-point form, and they went on to shape the language later used by the Non-Aligned Movement founded in 1961. Despite this promise, Sino-Indian relations built on the treaty collapsed within less than a decade, culminating in the Sino-Indian War of 1962 over their disputed Himalayan border.
Facts
Document TypeBilateral trade and intercourse agreement 1 Creation Year Origin Place Original LanguageHindi, Chinese and English 1 Document Type
Document Type (category) FAQs
How long was the Panchsheel agreement meant to stay in force?
Eight years from ratification, with an extension possible if either side asked six months before expiry and the other agreed.
Eight years. Article VI of the agreement text says it would come into effect upon ratification by both governments and remain in force for eight years. It also allowed an extension: the two parties could negotiate one if either side asked for it six months before the agreement expired and the other side agreed.
What did the Panchsheel agreement say about pilgrims?
It protected customary pilgrimage in both directions, for example Indian pilgrims to Kailas and Manasorovar and Tibetan pilgrims to Banaras, Sarnath, Gaya and Sanchi.
Article III of the agreement text set out pilgrimage rights in both directions, in accordance with custom. Pilgrims from India of the Lamaist, Hindu and Buddhist faiths could visit Kang Rinpoche (Kailas) and Mavam Tso (Manasorovar) in the Tibet Region of China. Pilgrims from the Tibet Region of China of the Lamaist and Buddhist faiths could visit Banaras, Sarnath, Gaya and Sanchi in India. Pilgrims who customarily visited Lhasa could continue to do so. Article V added that pilgrims did not need to carry documents of certification but had to register at the border checkposts of the other side and receive a permit for pilgrimage.
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Sources
1. Tibet Justice Center, Sino-Indian Trade Agreement over Tibetan Border (1954)
Heading line, agreement type
Sino-Indian Trade Agreement over Tibetan Border (1954) [p.185]
Closing signature clause, date portion
Done in duplicate in Peking on the twenty-ninth day of April, 1954, in the Hindi, Chinese and English languages all texts being equally valid.
Closing signature clause, place portion
Done in duplicate in Peking on the twenty-ninth day of April, 1954, in the Hindi, Chinese and English languages all texts being equally valid.
Closing signature clause, language portion
Done in duplicate in Peking on the twenty-ninth day of April, 1954, in the Hindi, Chinese and English languages all texts being equally valid.
Heading line, alternate title
Sino-Indian Trade Agreement over Tibetan Border (1954) [p.185]
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